When I was invited by my late good friend 
Dietrich André Loeber to Europe to do some academic research on East-West relations at the University of Kiel in 1974, Professor Loeber (see 
Gert von Pistohlkors),
 whose father had been a Latvian Supreme Court Justice between the world
 wars, was from my point of view probably the most knowledgeable person 
in the West about important practical aspects of the Soviet Union, and 
remained so until his death in 2004.
Loeber  was a 
descendant of Martin Luther by ancestry, a Baltic-German by heritage, 
spoke fluent German, English, Latvian and Russian, and had great 
affection for Latvia and Riga, which was his boyhood home. He was by 
predilection a jurist and academic through and through and had an almost
 naturally diplomatic character. If he disagreed with you, the worst 
that he might say would be, "I am not sure...." He may have been a quiet
 patriot, but politics "as such" was not his game, and that was his 
great strength.
He was able to travel to and from the 
Soviet Union with relative ease because he kept a low profile, was very 
fair and objective in his academic publications, rarely if ever took 
partisan sides on any issue, and maintained good relations with all 
persons he dealt with, East or West. As I wrote 
previously:
"Loeber
 himself was a consummate expert on Russia, and when he visited me  in 
New York City in 1974 to invite me to work with him in Kiel, he  
predicted that the then Soviet Union
  (the Union of Soviet Socialist Republics, also called the USSR) would 
 fall apart within the next 20 years. Had I not believed his  
prognostication, I would never have left the United States to come to  
Europe. As it turned out, less than 20 years later, in 1991, the Soviet 
 Union in fact ceased to exist, and the Baltic States regained their  
independence, just as Loeber had predicted. He viewed this development  
as inevitable, and, it would appear now, in an era of the global sharing
  of knowledge and information, as irreversible. The old days could 
never  return. Something new was coming, and had to come."
What
 that "something new" will be in the Russian Federation is still in the 
process of development, as the current political situation clearly 
indicates. The impressive Winter Olympic Games at Sochi showed that a 
modern Russia is possible and that great strides have been made on the 
road to progress. At the same time, the current political situation in 
Ukraine shows that "old" Russia is to some unknown degree still present 
among the Russian leadership.
How would Loeber have viewed the present situation?
"I am not sure...."
One aspect of the present situation, as written by Ellen Barry at the New York Times, is surely that 
Foes of America in Russia Crave Rupture in Ties.
But is Barry fundamentally right in her analysis?
"I am not sure...."
There
 is unquestionably a strong "old guard" in Russia, as in all other 
countries as well. The resurrection of "old" Russia would invariably go 
hand in hand with the resurrection of countering forces in the USA and 
Europe. We do not see how that would be good for anyone. Do we really 
want their revival?
Indeed, the situation in Crimea and
 Ukraine could shift the next Presidential election in the USA to the 
advantage of the more conservative Republicans, who now have a strong 
argument that political moderation and appeasement are not the right 
solution for US foreign policy toward the Russian Federation. When one 
"iron fist" comes onto the table, more such "iron fists" appear 
elsewhere. The world is then "at odds" -- and who profits?
The
 older generations are passing and new generations are coming -- faced 
with a digital era that puts different demands upon them and requires 
new and different solutions than the often flawed formulas of 
yesteryear.
We live in an "information" age that would 
make new "Cold Wars" rather senseless. People simply know too much 
today, so that modern life is not possible by keeping citizens 
uninformed or isolated. It is an age of more expanded, not more limited 
communications. Nations should rather ask: how can we improve the lives 
of our people through that development?
This does not 
mean, of course, that countries can not take new directions, or shift 
emphasis from one part of the globe to another. Everyone has the right 
to follow their self-interest. Recognition of that fact would help 
everyone. See for its instant impact on future developments the new: 
Law on ratifying Russian-Chinese agreement on simplifying reciprocal travel procedures.
We
 ourselves are of the opinion that American influence is waning 
worldwide and that being a "Cold Warrior" or not has little impact on 
that development. Here in Europe, for example, America is no longer the 
vanguard of the future it was once seen to be. It has lost much of its 
role model status for others.
Indeed, the vast 
inequality of income and wealth in the United States and the battle over
 basic health care for its citizens -- an accepted fact of life in all 
other industrialized nations -- shows that America has strayed badly 
from its ideals, ideals which have always been the source of its 
strength as a nation.
Nations seeking the "best" for 
everyone and not just for themselves have always been rare on the world 
scene, and now appear to be rarer still.
In any case, 
historical "personalities" were an item of interest for Dietrich André 
Loeber in his academic studies, and I recall his interest in 
Mikhail Bakunin,
 part of whose -- what we might today call "libertarian" -- philosophy 
may be finding resonance in top echelons of Russian leadership:
"Bakunin
 ... rejected the notion of any privileged position or  class, since the
 social and economic inequality implied by class systems  (as well as 
systems of national and gender oppression) were  incompatible with 
individual freedom. Whereas liberalism insisted that free markets and constitutional
  governments enabled individual freedom, Bakunin insisted that both  
capitalism and the state, in any form, were incompatible with the  
individual freedom of the working class and peasantry. 
"[I]t
 is the peculiarity of privilege and of every privileged position  to 
kill the intellect and heart of man. The privileged man, whether he  be 
privileged politically or economically, is a man depraved in  intellect 
and heart."
Bakunin's political beliefs were based on several interrelated concepts: (1) liberty; (2) socialism; (3) federalism; (4) anti-theism; and (5) materialism. He also developed a (resultantly prescient)[26]
  critique of Marxism, predicting that if the Marxists were successful 
in  seizing power, they would create a party dictatorship "all the more 
 dangerous because it appears as a sham expression of the people's 
will."[27]
Those,
 for example, who might think that the present Russian President, 
Vladimir Vladimirovich Putin, is a resurgent Communist or Marxist, would
 be very wrong. Quite the contrary, he surely views himself as being the
 leader for the true expression of the Russian people's "will".
For
 those who can read German, click the link below to read the somewhat 
dated but still greatly informative and superb article at Die Welt by 
Edith Kohn, from which it appears that Putin early saw himself as "a 
soldier", and today perhaps similarly may see himself as "a soldier for 
his country", whose aim it is to restore the strength and greatness of 
Russia.
Vladimir Putin: Ein Geheimagent im Geiste
Recall
 that we ourselves have a Baltic background and have no reason to write 
favorably about Russia. However, if one is to understand the world, as 
Loeber would have recommended, one must be objective in understanding 
events and personalities.
In the case of Russia, Putin and the future, Loeber might have said -- for now:
"I am not sure...."